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  He went on to relate, that, in 1659, two Quakers, named William Robinson and Marmaduke Stephenson, were hanged at Boston. A woman had been sentenced to die with them, but was reprieved, on condition of her leaving the colony. Her name was Mary Dyer. In the year 1660 she returned to Boston, although she knew death awaited her there; and, if Grandfather had been correctly informed, an incident had then taken place, which connects her with our story. This Mary Dyer had entered the mint-master's dwelling, clothed in sackcloth and ashes, and seated herself in our great chair, with a sort of dignity and state. Then she proceeded to deliver what she called a message from Heaven; but in the midst of it, they dragged her to prison.

  "And was she executed?" asked Laurence.

  "She was," said Grandfather.

  "Grandfather," cried Charley, clenching his fist, "I would have fought for that poor Quaker woman!"

  "Ah! but if a sword had been drawn for her," said Laurence, "it would have taken away all the beauty of her death."

  It seemed as if hardly any of the preceding stories had thrown such an interest around Grandfather's chair, as did the fact, that the poor, persecuted, wandering Quaker woman had rested in it for a moment. The children were so much excited, that Grandfather found it necessary to bring his account of the persecution to a close.

  "In 1660, the same year in which Mary Dyer was executed," said he, "Charles the Second was restored to the throne of his fathers. This king had many vices; but he would not permit blood to be shed, under pretence of religion, in any part of his dominions. The Quakers in England told him what had been done to their brethren in Massachusetts; and he sent orders to Governor Endicott to forbear all such proceedings in future. And so ended the Quaker persecution,—one of the most mournful passages in the history of our forefathers."

  Grandfather then told his auditors, that, shortly after the above incident, the great chair had been given by the mint-master to the Rev. Mr. John Eliot. He was the first minister of Roxbury. But besides attending to his pastoral duties there, he learned the language of the red men, and often went into the woods to preach to them. So earnestly did he labor for their conversion, that he has always been called the apostle to the Indians. The mention of this holy man suggested to Grandfather the propriety of giving a brief sketch of the history of the Indians, so far as they were connected with the English colonists.

  A short period before the arrival of the first Pilgrims at Plymouth, there had been a very grievous plague among the red men; and the sages and ministers of that day were inclined to the opinion, that Providence had sent this mortality, in order to make room for the settlement of the English. But I know not why we should suppose that an Indian's life is less precious, in the eye of Heaven, than that of a white man. Be that as it may, death had certainly been very busy with the savage tribes.

  In many places the English found the wigwams deserted, and the corn-fields growing to waste, with none to harvest the grain. There were heaps of earth also, which, being dug open, proved to be Indian graves, containing bows and flint-headed spears and arrows; for the Indians buried the dead warrior's weapons along with him. In some spots, there were skulls and other human bones, lying unburied. In 1633, and the year afterwards, the smallpox broke out among the Massachusetts Indians, multitudes of whom died by this terrible disease of the old world. These misfortunes made them far less powerful than they had formerly been.

  For nearly half a century after the arrival of the English, the red men showed themselves generally inclined to peace and amity. They often made submission, when they might have made successful war. The Plymouth settlers, led by the famous Captain Miles Standish, slew some of them in 1623, without any very evident necessity for so doing. In 1636, and the following year, there was the most dreadful war that had yet occurred between the Indians and the English. The Connecticut settlers, assisted by a celebrated Indian chief, named Uncas, bore the brunt of this war, with but little aid from Massachusetts. Many hundreds of the hostile Indians were slain, or burnt in their wigwams. Sassacus, their sachem, fled to another tribe, after his own people were defeated; but he was murdered by them, and his head was sent to his English enemies.

  From that period, down to the time of King Philip's war, which will be mentioned hereafter, there was not much trouble with the Indians. But the colonists were always on their guard, and kept their weapons ready for the conflict.

  "I have sometimes doubted," said Grandfather, when he had told these things to the children, "I have sometimes doubted whether there was more than a single man, among our forefathers, who realized that an Indian possesses a mind and a heart, and an immortal soul. That single man was John Eliot. All the rest of the early settlers seemed to think that the Indians were an inferior race of beings, whom the Creator had merely allowed to keep possession of this beautiful country, till the white men should be in want of it.

  "Did the pious men of those days never try to make Christians of them?" asked Laurence.

  "Sometimes, it is true," answered Grandfather, "the magistrates and ministers would talk about civilizing and converting the red people. But, at the bottom of their hearts, they would have had almost as much expectation of civilizing a wild bear of the woods, and making him fit for paradise. They felt no faith in the success of any such attempts, because they had no love for the poor Indians. Now Eliot was full of love for them, and therefore so full of faith and hope, that he spent the labor of a lifetime in their behalf."

  "I would have conquered them first, and then converted them," said Charley.

  "Ah, Charley, there spoke the very spirit of our forefathers!" replied Grandfather. "But Mr. Eliot had a better spirit. He looked upon them as his brethren. He persuaded as many of them as he could, to leave off their idle and wandering habits, and to build houses, and cultivate the earth, as the English did. He established schools among them, and taught many of the Indians how to read. He taught them, likewise, how to pray. Hence they were called 'praying Indians.' Finally, having spent the best years of his life for their good, Mr. Eliot resolved to spend the remainder in doing them a yet greater benefit."

  "I know what that was!" cried Laurence.

  "He sat down in his study," continued Grandfather, "and began a translation of the Bible into the Indian tongue. It was while he was engaged in this pious work, that the mint-master gave him our great chair. His toil needed it, and deserved it."

  "O, Grandfather, tell us all about that Indian Bible!" exclaimed Laurence. "I have seen it in the library of the Athenæum; and the tears came into my eyes, to think that there were no Indians left to read it."

  Chapter VIII

  *

  As Grandfather was a great admirer of the Apostle Eliot, he was glad to comply with the earnest request which Laurence had made, at the close of the last chapter. So he proceeded to describe how good Mr. Eliot labored, while he was at work upon

  The Indian Bible

  My dear children, what a task would you think it, even with a long lifetime before you, were you bidden to copy every chapter and verse, and word, in yonder great family Bible! Would not this be a heavy toil? But if the task were, not to write off the English Bible, but to learn a language, utterly unlike all other tongues,—a language which hitherto had never been learned, except by the Indians themselves, from their mothers' lips,—a language never written, and the strange words of which seemed inexpressible by letters;—if the task were, first, to learn this new variety of speech, and then to translate the Bible into it, and to do it so carefully, that not one idea throughout the holy book should be changed,—what would induce you to undertake this toil? Yet this was what the Apostle Eliot did.

  It was a mighty work for a man, now growing old, to take upon himself. And what earthly reward could he expect from it? None; no reward on earth. But he believed that the red men were the descendants of those lost tribes of Israel of whom history has been able to tell us nothing, for thousands of years. He hoped that God had sent the English across the ocean, Gentiles as they w
ere, to enlighten this benighted portion of his once chosen race. And when he should be summoned hence, he trusted to meet blessed spirits in another world, whose bliss would have been earned by his patient toil, in translating the Word of God. This hope and trust were far dearer to him, than any thing that earth could offer.

  Sometimes, while thus at work, he was visited by learned men, who desired to know what literary undertaking Mr. Elliot had in hand. They, like himself, had been bred in the studious cloisters of a university, and were supposed to possess all the erudition which mankind has hoarded up from age to age. Greek and Latin were as familiar to them as the babble of their childhood. Hebrew was like their mother tongue. They had grown gray in study; their eyes were bleared with poring over print and manuscript by the light of the midnight lamp.

  And yet, how much had they left unlearned! Mr. Eliot would put into their hands some of the pages, which he had been writing; and behold! the gray-headed men stammered over the long, strange words, like a little child in his first attempts to read. Then would the apostle call to him an Indian boy, one of his scholars, and show him the manuscript, which had so puzzled the learned Englishmen.

  "Read this, my child," said he, "these are some brethren of mine, who would fain hear the sound of thy native tongue."

  Then would the Indian boy cast his eyes over the mysterious page, and read it so skilfully, that it sounded like wild music. It seemed as if the forest leaves were singing in the ears of his auditors, and as if the roar of distant streams were poured through the young Indian's voice. Such were the sounds amid which the language of the red man had been formed; and they were still heard to echo in it.

  The lesson being over, Mr. Eliot would give the Indian boy an apple or a cake, and bid him leap forth into the open air, which his free nature loved. The apostle was kind to children, and even shared in their sports, sometimes. And when his visitors had bidden him farewell, the good man turned patiently to his toil again.

  No other Englishman had ever understood the Indian character so well, nor possessed so great an influence over the New England tribes, as the apostle did. His advice and assistance must often have been valuable to his countrymen, in their transactions with the Indians. Occasionally, perhaps, the governor and some of the counsellors came to visit Mr. Eliot. Perchance they were seeking some method to circumvent the forest people. They inquired, it may be, how they could obtain possession of such and such a tract of their rich land. Or they talked of making the Indians their servants, as if God had destined them for perpetual bondage to the more powerful white man.

  Perhaps, too, some warlike captain, dressed in his buff-coat, with a corslet beneath it, accompanied the governor and counsellors. Laying his hand upon his sword hilt, he would declare, that the only method of dealing with the red men was to meet them with the sword drawn, and the musket presented.

  But the apostle resisted both the craft of the politician, and the fierceness of the warrior.

  "Treat these sons of the forest as men and brethren," he would say, "and let us endeavor to make them Christians. Their forefathers were of that chosen race, whom God delivered from Egyptian bondage. Perchance he has destined us to deliver the children from the more cruel bondage of ignorance and idolatry. Chiefly for this end, it may be, we were directed across the ocean."

  When these other visitors were gone, Mr. Eliot bent himself again over the half written page. He dared hardly relax a moment from his toil. He felt that, in the book which he was translating, there was a deep human, as well as heavenly wisdom, which would of itself suffice to civilize and refine the savage tribes. Let the Bible be diffused among them, and all earthly good would follow. But how slight a consideration was this, when he reflected that the eternal welfare of a whole race of men depended upon his accomplishment of the task which he had set himself! What if his hands should be palsied? What if his mind should lose its vigor? What if death should come upon him, ere the work were done? Then must the red man wander in the dark wilderness of heathenism for ever.

  Impelled by such thoughts as these, he sat writing in the great chair, when the pleasant summer breeze came in through his open casement; and also when the fire of forest logs sent up its blaze and smoke, through the broad stone chimney, into the wintry air. Before the earliest bird sang, in the morning, the apostle's lamp was kindled; and, at midnight, his weary head was not yet upon its pillow. And at length, leaning back in the great chair, he could say to himself, with a holy triumph,—"The work is finished!"

  It was finished. Here was a Bible for the Indians. Those long lost descendants of the ten tribes of Israel would now learn the history of their forefathers. That grace, which the ancient Israelites had forfeited, was offered anew to their children.

  There is no impiety in believing that, when his long life was over, the apostle of the Indians was welcomed to the celestial abodes by the prophets of ancient days, and by those earliest apostles and evangelists, who had drawn their inspiration from the immediate presence of the Saviour. They first had preached truth and salvation to the world. And Eliot, separated from them by many centuries, yet full of the same spirit, had borne the like message to the new world of the West. Since the first days of Christianity, there has been no man more worthy to be numbered in the brotherhood of the apostles, than Eliot.

  "My heart is not satisfied to think," observed Laurence, "that Mr. Eliot's labors have done no good, except to a few Indians of his own time. Doubtless, he would not have regretted his toil, if it were the means of saving but a single soul. But it is a grievous thing to me, that he should have toiled so hard to translate the Bible, and now the language and the people are gone! The Indian Bible itself is almost the only relic of both."

  "Laurence," said his Grandfather, "if ever you should doubt that man is capable of disinterested zeal for his brother's good, then remember how the apostle Eliot toiled. And if you should feel your own self-interest pressing upon your heart too closely, then think of Eliot's Indian Bible. It is good for the world that such a man has lived, and left this emblem of his life."

  The tears gushed into the eyes of Laurence, and he acknowledged that Eliot had not toiled in vain. Little Alice put up her arms to Grandfather, and drew down his white head beside her own golden locks.

  "Grandfather," whispered she, "I want to kiss good Mr. Eliot!"

  And, doubtless, good Mr. Eliot would gladly receive the kiss of so sweet a child as little Alice, and would think it a portion of his reward in heaven.

  Grandfather now observed, that Dr. Francis had written a very beautiful Life of Eliot, which he advised Laurence to peruse. He then spoke of King Philip's war, which began in 1675, and terminated with the death of King Philip, in the following year. Philip was a proud, fierce Indian, whom Mr. Eliot had vainly endeavored to convert to the Christian faith.

  "It must have been a great anguish to the apostle," continued Grandfather, "to hear of mutual slaughter and outrage between his own countrymen, and those for whom he felt the affection of a father. A few of the praying Indians joined the followers of King Philip. A greater number fought on the side of the English. In the course of the war, the little community of red people whom Mr. Eliot had begun to civilize, was scattered, and probably never was restored to a flourishing condition. But his zeal did not grow cold; and only about five years before his death he took great pains in preparing a new edition of the Indian Bible."

  "I do wish Grandfather," cried Charley, "you would tell us all about the battles in King Philip's war."

  "O, no!" exclaimed Clara. "Who wants to hear about tomahawks and scalping knives!"

  "No, Charley," replied Grandfather, "I have no time to spare in talking about battles. You must be content with knowing that it was the bloodiest war that the Indians had ever waged against the white men; and that, at its close, the English set King Philip's head upon a pole."

  "Who was the captain of the English?" asked Charley.

  "Their most noted captain was Benjamin Church,—a very famous wa
rrior," said Grandfather. "But I assure you, Charley, that neither Captain Church, nor any of the officers and soldiers who fought in King Philip's war, did any thing a thousandth part so glorious, as Mr. Eliot did, when he translated the Bible for the Indians."

  "Let Laurence be the apostle," said Charley to himself, "and I will be the captain."

  Chapter IX

  *

  The children were now accustomed to assemble round Grandfather's chair, at all their unoccupied moments; and often it was a striking picture to behold the white-headed old sire, with this flowery wreath of young people around him. When he talked to them, it was the past speaking to the present,—or rather to the future, for the children were of a generation which had not become actual. Their part in life, thus far, was only to be happy, and to draw knowledge from a thousand sources. As yet, it was not their time to do.

  Sometimes, as Grandfather gazed at their fair, unworldly countenances, a mist of tears bedimmed his spectacles. He almost regretted that it was necessary for them to know any thing of the past, or to provide aught for the future. He could have wished that they might be always the happy, youthful creatures, who had hitherto sported around his chair, without inquiring whether it had a history. It grieved him to think that his little Alice, who was a flower-bud fresh from paradise, must open her leaves to the rough breezes of the world, or ever open them in any clime. So sweet a child she was, that it seemed fit her infancy should be immortal!

  But such repinings were merely flitting shadows across the old man's heart. He had faith enough to believe, and wisdom enough to know, that the bloom of the flower would be even holier and happier than its bud. Even within himself,—though Grandfather was now at that period of life, when the veil of mortality is apt to hang heavily over the soul,—still, in his inmost being, he was conscious of something that he would not have exchanged for the best happiness of childhood. It was a bliss to which every sort of earthly experience,—all that he had enjoyed or suffered, or seen, or heard, or acted, with the broodings of his soul upon the whole,—had contributed somewhat. In the same manner must a bliss, of which now they could have no conception, grow up within these children, and form a part of their sustenance for immortality.