True Stories from History and Biography Read online

  "Why, Grandfather," exclaimed Laurence, "what magnificent ideas the governor had! Only think of recovering all that old treasure, which had lain almost two centuries under the sea! Me thinks Sir William Phips ought to have been buried in the ocean, when he died; so that he might have gone down among the sunken ships, and cargoes of treasure, which he was always dreaming about in his lifetime."

  "He was buried in one of the crowded cemeteries of London," said Grandfather. "As he left no children, his estate was inherited by his nephew, from whom is descended the present Marquis of Normandy. The noble Marquis is not aware, perhaps, that the prosperity of his family originated in the successful enterprise of a New England ship carpenter."

  Chapter III

  *

  "At the death of Sir William Phips," proceeded Grandfather, "our chair was bequeathed to Mr. Ezekiel Cheever, a famous school-master in Boston. This old gentleman came from London in 1637, and had been teaching school ever since; so that there were now aged men, grandfathers like myself, to whom Master Cheever had taught their alphabet. He was a person of venerable aspect, and wore a long white beard.

  "Was the chair placed in his school?" asked Charley.

  "Yes, in his school," answered Grandfather; "and we may safely say that it had never before been regarded with such awful reverence—no, not even when the old governors of Massachusetts sat in it. Even you, Charley, my boy, would have felt some respect for the chair, if you had seen it occupied by this famous school-master."

  And here Grandfather endeavored to give his auditors an idea how matters were managed in schools above a hundred years ago. As this will probably be an interesting subject to our readers, we shall make a separate sketch of it, and call it

  The Old-Fashioned School

  Now imagine yourselves, my children, in Master Ezekiel Cheever's school-room. It is a large, dingy room, with a sanded floor, and is lighted by windows that turn on hinges, and have little diamond shaped panes of glass. The scholars sit on long benches, with desks before them. At one end of the room is a great fire-place, so very spacious, that there is room enough for three or four boys to stand in each of the chimney corners. This was the good old fashion of fire-places, when there was wood enough in the forests to keep people warm, without their digging into the bowels of the earth for coal.

  It is a winter's day when we take our peep into the school-room. See what great logs of wood have been rolled into the fire-place, and what a broad, bright blaze goes leaping up the chimney! And every few moments, a vast cloud of smoke is puffed into the room, which sails slowly over the heads of the scholars, until it gradually settles upon the walls and ceiling. They are blackened with the smoke of many years already.

  Next, look at our old historic chair! It is placed, you perceive, in the most comfortable part of the room, where the generous glow of the fire is sufficiently felt, without being too intensely hot. How stately the old chair looks, as if it remembered its many famous occupants, but yet were conscious that a greater man is sitting in it now! Do you see the venerable school-master, severe in aspect, with a black scull-cap on his head, like an ancient Puritan, and the snow of his white beard drifting down to his very girdle? What boy would dare to play, or whisper, or even glance aside from his book, while Master Cheever is on the look-out, behind his spectacles! For such offenders, if any such there be, a rod of birch is hanging over the fire-place, and a heavy ferule lies on the master's desk.

  And now school is begun. What a murmur of multitudinous tongues, like the whispering leaves of a wind-stirred oak, as the scholars con over their various tasks! Buz, buz, buz! Amid just such a murmur has Master Cheever spent above sixty years: and long habit has made it as pleasant to him as the hum of a bee-hive, when the insects are busy in the sunshine.

  Now a class in Latin is called to recite. Forth steps a row of queer-looking little fellows, wearing square-skirted coats, and small clothes, with buttons at the knee. They look like so many grandfathers in their second childhood. These lads are to be sent to Cambridge, and educated for the learned professions. Old Master Cheever has lived so long, and seen so many generations of school-boys grow up to be men, that now he can almost prophesy what sort of a man each boy will be. One urchin shall hereafter be a doctor, and administer pills and potions, and stalk gravely through life, perfumed with assaf[oe]tida. Another shall wrangle at the bar, and fight his way to wealth and honors, and in his declining age, shall be a worshipful member of his Majesty's council. A third—and he is the Master's favorite—shall be a worthy successor to the old Puritan ministers, now in their graves; he shall preach with great unction and effect, and leave volumes of sermons, in print and manuscript, for the benefit of future generations.

  But, as they are merely school-boys now, their business is to construe Virgil. Poor Virgil, whose verses, which he took so much pains to polish, have been mis-scanned, and mis-parsed, and mis-interpreted, by so many generations of idle school-boys! There, sit down, ye Latinists. Two or three of you, I fear, are doomed to feel the master's ferule.

  Next comes a class in Arithmetic. These boys are to be the merchants, shop-keepers, and mechanics, of a future period. Hitherto, they have traded only in marbles and apples. Hereafter, some will send vessels to England for broadcloths and all sorts of manufactured wares, and to the West Indies for sugar, and rum, and coffee. Others will stand behind counters, and measure tape, and ribbon, and cambric, by the yard. Others will upheave the blacksmith's hammer, or drive the plane over the carpenter's bench, or take the lapstone and the awl, and learn the trade of shoe-making. Many will follow the sea, and become bold, rough sea-captains.

  This class of boys, in short, must supply the world with those active, skilful hands, and clear, sagacious heads, without which the affairs of life would be thrown into confusion, by the theories of studious and visionary men. Wherefore, teach them their multiplication table, good Master Cheever, and whip them well, when they deserve it; for much of the country's welfare depends on these boys!

  But, alas! while we have been thinking of other matters, Master Cheever's watchful eye has caught two boys at play. Now we shall see awful times! The two malefactors are summoned before the master's chair, wherein he sits, with the terror of a judge upon his brow. Our old chair is now a judgment-seat. Ah, Master Cheever has taken down that terrible birch-rod! Short is the trial—the sentence quickly passed—and now the judge prepares to execute it in person. Thwack! thwack! thwack! In those good old times, a school-master's blows were well laid on.

  See! the birch-rod has lost several of its twigs, and will hardly serve for another execution. Mercy on us, what a bellowing the urchins make! My ears are almost deafened, though the clamor comes through the far length of a hundred and fifty years. There, go to your seats, poor boys; and do not cry, sweet little Alice; for they have ceased to feel the pain, a long time since.

  And thus the forenoon passes away. Now it is twelve o'clock. The master looks at his great silver watch, and then with tiresome deliberation, puts the ferule into his desk. The little multitude await the word of dismissal, with almost irrepressible impatience.

  "You are dismissed," says Master Cheever.

  The boys retire, treading softly until they have passed the threshold; but, fairly out of the school-room, lo, what a joyous shout!—what a scampering and trampling of feet!—what a sense of recovered freedom, expressed in the merry uproar of all their voices! What care they for the ferule and birch-rod now? Were boys created merely to study Latin and Arithmetic? No; the better purposes of their being are to sport, to leap, to run, to shout, to slide upon the ice, to snow-ball!

  Happy boys! Enjoy your play-time now, and come again to study, and to feel the birch-rod and the ferule, to-morrow; not till to-morrow, for to-day is Thursday-lecture; and ever since the settlement of Massachusetts, there has been no school on Thursday afternoons. Therefore, sport, boys, while you may; for the morrow cometh, with the birch-rod and the ferule; and after that, another Morrow, with troubles of its
own.

  Now the master has set every thing to rights, and is ready to go home to dinner. Yet he goes reluctantly. The old man has spent so much of his life in the smoky, noisy, buzzing school-room, that, when he has a holiday, he feels as if his place were lost, and himself a stranger in the world. But, forth he goes; and there stands our old chair, vacant and solitary, till good Master Cheever resumes his seat in it to-morrow morning.

  "Grandfather," said Charley, "I wonder whether the boys did not use to upset the old chair, when the school-master was out?"

  "There is a tradition," replied Grandfather, "that one of its arms was dislocated, in some such manner. But I cannot believe that any school-boy would behave so naughtily."

  As it was now later than little Alice's usual bedtime, Grandfather broke off his narrative, promising to talk more about Master Cheever and his scholars, some other evening.

  Chapter IV

  *

  Accordingly the next evening, Grandfather resumed the history of his beloved chair.

  "Master Ezekiel Cheever," said he, "died in 1707, after having taught school about seventy years. It would require a pretty good scholar in arithmetic to tell how many stripes he had inflicted, and how many birch-rods he had worn out, during all that time, in his fatherly tenderness for his pupils. Almost all the great men of that period, and for many years back, had been whipt into eminence by Master Cheever. Moreover, he had written a Latin Accidence, which was used in schools more than half a century after his death; so that the good old man, even in his grave, was still the cause of trouble and stripes to idle school-boys."

  Grandfather proceeded to say, that, when Master Cheever died, he bequeathed the chair to the most learned man that was educated at his school, or that had ever been born in America. This was the renowned Cotton Mather, minister of the Old North Church in Boston.

  "And author of the Magnalia, Grandfather, which we sometimes see you reading," said Laurence.

  "Yes, Laurence," replied Grandfather. "The Magnalia is a strange, pedantic history, in which true events and real personages move before the reader, with the dreamy aspect which they wore in Cotton Mather's singular mind. This huge volume, however, was written and published before our chair came into his possession. But, as he was the author of more books than there are days in the year, we may conclude that he wrote a great deal, while sitting in this chair."

  "I am tired of these school-masters and learned men," said Charley. "I wish some stirring man, that knew how to do something in the world, like Sir William Phips, would set in the chair."

  "Such men seldom have leisure to sit quietly in a chair," said Grandfather. "We must make the best of such people as we have."

  As Cotton Mather was a very distinguished man, Grandfather took some pains to give the children a lively conception of his character. Over the door of his library were painted these words—BE SHORT—as a warning to visitors that they must not do the world so much harm, as needlessly to interrupt this great man's wonderful labors. On entering the room you would probably behold it crowded, and piled, and heaped with books. There were huge, ponderous folios and quartos, and little duodecimos, in English, Latin, Greek, Hebrew, Chaldaic, and all other languages, that either originated at the confusion of Babel, or have since come into use.

  All these books, no doubt, were tossed about in confusion, thus forming a visible emblem of the manner in which their contents were crowded into Cotton Mather's brain. And in the middle of the room stood a table, on which, besides printed volumes, were strewn manuscript sermons, historical tracts, and political pamphlets, all written in such a queer, blind, crabbed, fantastical hand, that a writing-master would have gone raving mad at the sight of them. By this table stood Grandfather's chair, which seemed already to have contracted an air of deep erudition, as if its cushion were stuffed with Latin, Greek, and Hebrew, and other hard matters.

  In this chair, from one year's end to another, sat that prodigious book-worm, Cotton Mather, sometimes devouring a great book, and sometimes scribbling one as big. In Grandfather's younger days, there used to be a wax figure of him in one of the Boston museums, representing a solemn, dark-visaged person, in a minister's black gown, and with a black-letter volume before him.

  "It is difficult, my children," observed Grandfather, "to make you understand such a character as Cotton Mather's, in whom there was so much good, and yet so many failings and frailties. Undoubtedly, he was a pious man. Often he kept fasts; and once, for three whole days, he allowed himself not a morsel of food, but spent the time in prayer and religious meditation. Many a live-long night did he watch and pray. These fasts and vigils made him meagre and haggard, and probably caused him to appear as if he hardly belonged to the world."

  "Was not the witchcraft delusion partly caused by Cotton Mather?" inquired Laurence.

  "He was the chief agent of the mischief," answered Grandfather; "but we will not suppose that he acted otherwise than conscientiously. He believed that there were evil spirits all about the world. Doubtless he imagined that they were hidden in the corners and crevices of his library, and that they peeped out from among the leaves of many of his books, as he turned them over, at midnight. He supposed that these unlovely demons were everywhere, in the sunshine as well as in the darkness, and that they were hidden in men's hearts, and stole into their most secret thoughts."

  Here Grandfather was interrupted by little Alice, who hid her face in his lap, and murmured a wish that he would not talk any more about Cotton Mather and the evil spirits. Grandfather kissed her, and told her that angels were the only spirits whom she had any thing to do with. He then spoke of the public affairs of the period.

  A new war between France and England had broken out in 1702, and had been raging ever since. In the course of it, New England suffered much injury from the French and Indians, who often came through the woods from Canada, and assaulted the frontier towns. Villages were sometimes burnt, and the inhabitants slaughtered, within a day's ride of Boston. The people of New England had a bitter hatred against the French, not only for the mischief which they did with their own hands, but because they incited the Indians to hostility.

  The New Englanders knew that they could never dwell in security, until the provinces of France should be subdued, and brought under the English government. They frequently, in time of war, undertook military expeditions against Acadia and Canada, and sometimes besieged the fortresses, by which those territories were defended. But the most earnest wish of their hearts was, to take Quebec, and so get possession of the whole province of Canada. Sir William Phips had once attempted it, but without success.

  Fleets and soldiers were often sent from England, to assist the colonists in their warlike undertakings. In 1710, Port Royal, a fortress of Acadia, was taken by the English. The next year, in the month of June, a fleet, commanded by Admiral Sir Hovenden Walker, arrived in Boston Harbor. On board of this fleet was the English General Hill, with seven regiments of soldiers, who had been fighting under the Duke of Marlborough, in Flanders. The government of Massachusetts was called upon to find provisions for the army and fleet, and to raise more men to assist in taking Canada.

  What with recruiting and drilling of soldiers, there was now nothing but warlike bustle in the streets of Boston. The drum and fife, the rattle of arms, and the shouts of boys, were heard from morning till night. In about a month, the fleet set sail, carrying four regiments from New England and New York, besides the English soldiers. The whole army amounted to at least seven thousand men. They steered for the mouth of the river St. Lawrence.

  "Cotton Mather prayed most fervently for their success," continued Grandfather, "both in his pulpit, and when he kneeled down in the solitude of his library, resting his face on our old chair. But Providence ordered the result otherwise. In a few weeks, tidings were received, that eight or nine of the vessels had been wrecked in the St. Lawrence, and that above a thousand drowned soldiers had been washed ashore, on the banks of that mighty river. After this misfortun
e, Sir Hovenden Walker set sail for England; and many pious people began to think it a sin, even to wish for the conquest of Canada."

  "I would never give it up so," cried Charley.

  "Nor did they, as we shall see," replied Grandfather. "However, no more attempts were made during this war, which came to a close in 1713. The people of New England were probably glad of some repose; for their young men had been made soldiers, till many of them were fit for nothing else. And those, who remained at home, had been heavily taxed to pay for the arms, ammunition, fortifications, and all the other endless expenses of a war. There was great need of the prayers of Cotton Mather, and of all pious men, not only on account of the sufferings of the people, but because the old moral and religious character of New England was in danger of being utterly lost."

  "How glorious it would have been," remarked Laurence, "if our forefathers could have kept the country unspotted with blood."

  "Yes," said Grandfather; "but there was a stern warlike spirit in them, from the beginning. They seem never to have thought of questioning either the morality or piety of war."

  The next event, which Grandfather spoke of, was one that Cotton Mather, as well as most of the other inhabitants of New England, heartily rejoiced at. This was the accession of the Elector of Hanover to the throne of England, in 1714, on the death of Queen Anne. Hitherto, the people had been in continual dread that the male line of the Stuarts, who were descended from the beheaded King Charles and the banished King James, would be restored to the throne. In that case, as the Stuart family were Roman Catholics, it was supposed that they would attempt to establish their own religion throughout the British dominions. But the Elector of Hanover, and all his race, were Protestants; so that now the descendants of the old Puritans were relieved from many fears and disquietudes.